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List of results

• Terdzo-NYI-032  + (Per the title and colophon, this work seems to combine aspects of all the previous works on Yudronma.)
• Terdzo-WA-042  + (See notes on the following text)
• Terdzo-'A-019  + (Since this treasure was received as a nye brgyud by Khyentse Wangpo, I am giving him authorship credit for the treasure texts, as he would have been the one responsible for the present version being set down in writing.)
• Terdzo-RA-036  + (Since this treasure was received as a nye brgyud by Khyentse Wangpo, I am giving him authorship credit for the treasure texts, as he would have been the one responsible for the present version being set down in writing.)
• Terdzo-'A-018  + (Since this treasure was received as a nye brgyud by Khyenste Wangpo, I am giving him authorship credit for the treasure texts, as he would have been the one responsible for the present version being set down in writing.)
• Terdzo-NYI-046  + (Since this treasure was received as a nye brgyud by Khyenste Wangpo, I am giving him authorship credit for the treasure texts, as he would have been the one responsible for the present version being set down in writing.)
• Terdzo-MI-052  + (Since, according to the colophon, this work was derived from a manuscript written by Khyentse Wangpo, he is given authorship credit.)
• Terdzo-SHA-032B  + (So this work seems to have been revealed by Khyentse Chokyi Lodro and offered to Dilgo Khyentse. Or, as it says elsewhere, it welled forth from the expanse of his realization ('jam dbyangs chos kyi blo gros pas dgongs klong nas phyungs))
• Terdzo-PA-005  + (TBRC suggests that pad+ma gar dbang bde ba … TBRC suggests that pad+ma gar dbang bde ba'i rdo rje is likely the 15th Karmapa mkha' khyab rdo rje. However, Schwieger's catalog has this as a pen name of Kongtrul. I'm following the latter explanation, as the vast majority of the empowerments in the RTZ are written by Kongtrul, and I found several instances of this name being used in works that were either obviously by Kongtrul or were written at Tsadra Rinchen Drak and other such locations fitting with his writing activities. (-Mort)tting with his writing activities. (-Mort))
• Terdzo-MI-001  + (Terton attribution is based on clarificati … Terton attribution is based on clarifications within the text that state that nyang ston sgrub pa po is another name for Nyangral, whom is well known under his actual name Nyima Oser. However, there also seems to be another layer of narrative that links this revelation to [[Yol mo sprul sku shAkya bzang po]][[Yol mo sprul sku shAkya bzang po]])
• Terdzo-DI-032  + (The author signs merely as "zla ming." This was possibly written by zla sprul, i.e. Karma nges don bstan pa rab rgyas, or even possibly Dilgo Khyentse, but without more to go I can't be sure who the zla referred to in the colophon actually is.)
• Terdzo-YI-020  + (The authorship attribution here is based o … The authorship attribution here is based on the supplication to 'gyur med rdo rje in the opening verses and the mention of gter chen bla ma in the colophon, which suggests that the blo gsal rgya mtsho who wrote this work is the same as gter bdag gling pa's scribe and student dge slong blo gsal rgya mtsho.and student dge slong blo gsal rgya mtsho.)
• Terdzo-HUNG-029  + (The first part of this work seems to be extracted from the Grol tig dgongs pa rang grol cycle, while the latter part is from an unspecified revelation of 'ja' tshon snying po.)
• Terdzo-PI-042  + (The work combines elements of the tradition of Nagarjuna and that of Sangye Lama.)
• Terdzo-YI-008  + (There are 6 works included under this title and the individuals responsible for these works are recorded based on the capacity in which they were involved with their individual contributions, i.e. as an author, revealer or source author.)
• Terdzo-DI-033  + (There are two texts included under this ti … There are two texts included under this title, the first of which was composed by mchog gling, while the second was composed by thub bstan rgyal mtshan 'od zer on the basis of zhig gling's thugs rje chen po 'khor ba las sgrol cycle. Thus the terton attribution is related to this second work, and not to mchog gling's gtor 'bul. work, and not to mchog gling's gtor 'bul.)
• Terdzo-MI-021  + (There are two texts included under this title, the short root treasure by Nyangral and the longer rjes gnang by Kongtrul.)
• Terdzo-DI-035  + (There are two texts included under this title, the first being a lus tshogs that is treasure of Sherab Oser and the second being a bza' tshogs from Longchenpa's bla ma yang tig.)
• Terdzo-BI-015  + (There are two treasures included under thi … There are two treasures included under this title, the first is by Rig 'dzin rgod kyi ldem 'phru can and the second by sna nam 'brog pa thub rgyal. The latter also appears in Volume 46 text #4 ([[Terdzo-MI-004]]), as well as on page 44 of the illustrations (dpe'u ris) book, cataloged on this site as Volume 72.book, cataloged on this site as Volume 72.)
• Terdzo-SHA-032A  + (There is an author/revealer statement at the start of the text, rather than at the end.)
• Terdzo-NI-058  + (There seems to be several authors and treasure cycles involved in this work, but they don't seem to be mentioned by name)
• Terdzo-CHA-010  + (This cycle is a yang gter rediscovered by Jamyang Khyentse Wangpo, therefore both the original revealer, Gya Lotsāwa, and the subsequent revealer, Khyentse Wangpo, are recorded as Tertons.)
• Terdzo-CHA-011  + (This cycle is a yang gter rediscovered by Jamyang Khyentse Wangpo, therefore both the original revealer, Gya Lotsāwa, and the subsequent revealer, Khyentse Wangpo, are recorded as Tertons.)
• Terdzo-CHA-012  + (This cycle is a yang gter rediscovered by Jamyang Khyentse Wangpo, therefore both the original revealer, Gya Lotsāwa, and the subsequent revealer, Khyentse Wangpo, are recorded as Tertons.)
• Terdzo-CHA-013  + (This cycle is a yang gter rediscovered by Jamyang Khyentse Wangpo, therefore both the original revealer, Gya Lotsāwa, and the subsequent revealer, Khyentse Wangpo, are recorded as Tertons.)

• Terdzo-NA-034  + (This cycle is one of Khyentse Wangpo's yang gter)

• Terdzo-PHI-067  + (This is a compilation of 52 works consisting of numerous treasures by several different revealers put together by Jamyang Khyentse Wangpo.)
• Terdzo-PHI-068  + (This is a compilation put together by Drikung Chos kyi grags pa that includes several short treasures by many different revealers.)
• Terdzo-CHA-019  + (This is actually several shorts works by different authors compiled together.)
• Terdzo-OM-047  + (This seems to come from the long lineage of the Nyingthig that came down through Longchenpa.)
• Terdzo-SHI-004  + (This was likely received by Khyentse Wangpo in a vision)
• Terdzo-NYI-051  + (This work also integrates the revelations of Guru Chowang and Rinchen Lingpa)
• Terdzo-TSI-016  + (This work appears to have gone through several stages of revision. The scribe is associated with the initial source work by Minling Terchen.)
• Terdzo-OM-046  + (This work combines the Kama tradition Nubchen Sangye Yeshe and the Terma tradition of Gya Zhang Drom Dorje Bar)
• Terdzo-ZA-026  + (This work combines three different treasures from three different tertons.)
• Terdzo-WI-001  + (This work draws liturgical materials from tshe 'gugs and g.yang 'gugs practices from the cycle rtsa gsum rig 'dzin srog sgrub revealed by Lha btsun nam mkha' 'jigs med, which is why he is recorded as the source revealer.)
• Terdzo-DA-069  + (This work is based on the teachings and explanations of karma chags med and mnga' ris paN chen)
• Terdzo-THI-016  + (This work is drawn from a variety of treasure cycles, though only a nonspecific reference to the treasures of klong gsal snying po is mentioned in the colophon.)
• Terdzo-LI-013-1  + (This work is extracted from Longchenpa's mkha' 'gro yang tig, but it is the empowerment for the mkha' 'gro snying thig, and so I've recorded Padma las 'brel rtsal as the terton.)
• Terdzo-LI-013-2  + (This work is extracted from Longchenpa's mkha' 'gro yang tig, but it is the empowerment for the mkha' 'gro snying thig, and so I've recorded Padma las 'brel rtsal as the terton.)
• Terdzo-THA-031  + (This work is signed only as dpal karma pa, which seems to be the Karmapa 15 based on his usage of this signature in other works.)
• Terdzo-CHI-037  + (This work represents the copy Khyentse Wangpo made of the yellow scroll that Chogling revealed.)
• Terdzo-HI-009  + (This work seems to be made up of extracts from commentaries on the Kalachakra Tantra.)
• Terdzo-BI-041  + (This work seems to have been decoded by Rigdzin Godem, but it is not stated explicitly, thus he is given authorship credit.)
• Terdzo-NYI-040-1  + (This work seems to have been extracted from a treasure, but it's not clear which one, so I haven't recorded a terton, though it could potentially be the author himself.)
• Terdzo-SIDDHAM-030  + (This work was extracted and edited from the Dri med bshags rgyud (dam tshig thams cad kyi nyams chag skong ba'i lung lnga bshags pa thams cad kyi rgyud dri ma med pa'i rgyal po) found in various editions of the rnying ma rgyud 'bum.)
• Terdzo-A-021  + (This work was written by Kongtrul, based on a terma of Chogyur Lingpa, for use with the practice of dam rdzas bdud rtsi'i sgrub thabs, a terma of Terdag Lingpa.)
• Terdzo-TI-007  + (This works seems to be a compilation of treasures, though only Minling Terchen and Padma Lingpa are mentioned by name in the colophons.)
• Terdzo-DI-029  + (This works seems to have been composed by Chos rje gling pa for use with the treasures of stag sham rdo rje.)
• Terdzo-WA-043  + (Though the Terton signs this work as o rgy … Though the Terton signs this work as o rgyan gar dbang 'chi med gling pa, I'm using his name gar dbang 'chi med rdo rje, as this is how it appears in Kongtrul's Terton Gyatsa. Furthermore, Dudjom Rinpoche refers to the same Terton as kun bzang 'od zer in his Thob yig, which certainly seems to refer to the same person. However, the margins of the current printing state "chos gling tshe sgrub.... ", which in the RTZ is an abbreviation usually reserved for Chos rje gling pa, whom the Terton seems to have some connection to based upon Kongtrul's bio in the Terton Gyatsa. upon Kongtrul's bio in the Terton Gyatsa.)
• Terdzo-CA-032  + (Though the Terton who revealed the le'u bdun ma was bzang po grags pa, the yellow scroll was decoded by rig 'dzin rgod ldem, hence I have put him down as being the author, since it was he who set it into writing.)