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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

Terdzo-GA-004-2 + (Extracted from the root treasure and arranged by 'jam mgon kong sprul)

Terdzo-YA-032 + (I am presuming this was written by the second Dzaka Tulku, Kunzang Namgyal, based on similar works that he has written.)
Terdzo-KI-022 + (I think the addendum signed Khyentse Oser, was probably written by Dilgo Khyentse.)
Terdzo-SHA-024 + (I'm assuming here that this sna tshogs rang grol is rin chen phun tshogs chos kyi rgyal po, as he worked closely with shes rab 'od zer on his grol tig treasure.)
Terdzo-LA-015 + (I'm assuming that the decoder of this work is Drikung Rinchen Phuntsog Chokyi Gyalpo signing his personal name Natsog Rangdrol, as he was a close collaborator with Sherab Oser on many of his treasures.)
Terdzo-SHA-033B + (I'm assuming the author is Dilgo Khyentse's teacher Shechen Gyaltsab IV, but please revise if it turns out to be incorrect.)
Terdzo-MA-014 + (I'm basing authorship of the text on other works attributed to Dilgo Khyentse with similar colophons)
Terdzo-WI-030 + (I'm basing authorship of these works on Balpo's treasures, which were rediscovered by Khyentse Wangpo, on Kongtrul's claims in the Terton Gyatsa that he composed the related material.)
Terdzo-TSHA-033 + (I'm giving authorship credit to mnyam nyid rdo rje, though I think he's actually the author of the work that this one was based on.)
Terdzo-NI-030 + (I'm not sure which version/revelation of t … I'm not sure which version/revelation of the Sangs rgyas sras gcig that this work is based, since there are kama versions as well as several treasures, such as that of Jatson Nyingpo and Rigdzin Godem. However, this work also includes extracts from Sangye Lingpa's Lama Gongdu and Ratna Lingpa's Longsel Nyingthigongdu and Ratna Lingpa's Longsel Nyingthig)
Terdzo-PI-006 + (In this case the scribe references the producer of the manuscript which was included in the Rinchen Terdzo, rather than the original written version of the treasure.)
Terdzo-ZHA-005 + (In this work Kongtrul apparently combines a pure vision from Dampa Deshek and a treasure from Longsal Nyingpo)
Terdzo-OM-054 + (It seems that the sadhana is from the revelations of Ratna Lingpa, while the empowerment portion is supplemented with material from the byang gter of Rigdzin Godem.)
Terdzo-BI-058 + (Khyentse Wangpo copied by hand the original terma scrolls, thus he is given authorship credit here since he was responsible for the version that appears in this collection.)
Terdzo-BI-060 + (Khyentse Wangpo is given authorship credit here because he was the one who decoded Chogling's rediscovery of this treasure.)
Terdzo-PA-060 + (Kongtrul states in the Terton Gyatsa that Tsewang Norbu rediscovered this treasure after Rolpe Dorje had reconcealed it.)
Terdzo-ZHA-042 + (Not exactly sure whom to attribute this work to, so I have left authorship blank until more info comes to light.)
Terdzo-SHI-015 + (Not sure if b+hu su ku refers to the Indian siddha, a.k.a. Shantideva, or if it is merely the name given to this particular practice.)
Terdzo-THI-039 + (Not sure which Tamdrin cycle the first is drawn from, as there doesn't seem to be a Padma Lingpa Tamdrin Treasure in the Rinchen Terdzo. Also, not sure whom the sngags 'chang mgar ston 'bum me referred to in the second colophon is either.)
Terdzo-HUNG-032 + (Not sure who blo gsal dge slong grags pa bstan bzang is, or if he is the author or the scribe of this text.)
Terdzo-DI-042 + (Not sure who put this work together, though it is apparently widespread among various Kagyu orders)
Terdzo-HUNG-024 + (Not sure who the author is here, as it's only signed as the chos bdag. Though, in that case, it could potentially be Taklung Zhabdrung Ngawang Thubten Jangchub Chokyi Nyima.)
Terdzo-NI-053 + (Not sure whom the dri med rdo rje mentioned in the karchag is, or what his relationship to this work is.)
Terdzo-NYI-032 + (Per the title and colophon, this work seems to combine aspects of all the previous works on Yudronma.)
Terdzo-WA-042 + (See notes on the following text)
Terdzo-'A-019 + (Since this treasure was received as a nye brgyud by Khyentse Wangpo, I am giving him authorship credit for the treasure texts, as he would have been the one responsible for the present version being set down in writing.)
Terdzo-RA-036 + (Since this treasure was received as a nye brgyud by Khyentse Wangpo, I am giving him authorship credit for the treasure texts, as he would have been the one responsible for the present version being set down in writing.)
Terdzo-'A-018 + (Since this treasure was received as a nye brgyud by Khyenste Wangpo, I am giving him authorship credit for the treasure texts, as he would have been the one responsible for the present version being set down in writing.)
Terdzo-NYI-046 + (Since this treasure was received as a nye brgyud by Khyenste Wangpo, I am giving him authorship credit for the treasure texts, as he would have been the one responsible for the present version being set down in writing.)
Terdzo-MI-052 + (Since, according to the colophon, this work was derived from a manuscript written by Khyentse Wangpo, he is given authorship credit.)
Terdzo-SHA-032B + (So this work seems to have been revealed by Khyentse Chokyi Lodro and offered to Dilgo Khyentse. Or, as it says elsewhere, it welled forth from the expanse of his realization ('jam dbyangs chos kyi blo gros pas dgongs klong nas phyungs))
Terdzo-PA-005 + (TBRC suggests that pad+ma gar dbang bde ba … TBRC suggests that pad+ma gar dbang bde ba'i rdo rje is likely the 15th Karmapa mkha' khyab rdo rje. However, Schwieger's catalog has this as a pen name of Kongtrul. I'm following the latter explanation, as the vast majority of the empowerments in the RTZ are written by Kongtrul, and I found several instances of this name being used in works that were either obviously by Kongtrul or were written at Tsadra Rinchen Drak and other such locations fitting with his writing activities. (-Mort)tting with his writing activities. (-Mort))
Terdzo-MI-001 + (Terton attribution is based on clarificati … Terton attribution is based on clarifications within the text that state that nyang ston sgrub pa po is another name for Nyangral, whom is well known under his actual name Nyima Oser. However, there also seems to be another layer of narrative that links this revelation to [[Yol mo sprul sku shAkya bzang po]][[Yol mo sprul sku shAkya bzang po]])
Terdzo-DI-032 + (The author signs merely as "zla ming." This was possibly written by zla sprul, i.e. Karma nges don bstan pa rab rgyas, or even possibly Dilgo Khyentse, but without more to go I can't be sure who the zla referred to in the colophon actually is.)
Terdzo-YI-020 + (The authorship attribution here is based o … The authorship attribution here is based on the supplication to 'gyur med rdo rje in the opening verses and the mention of gter chen bla ma in the colophon, which suggests that the blo gsal rgya mtsho who wrote this work is the same as gter bdag gling pa's scribe and student dge slong blo gsal rgya mtsho.and student dge slong blo gsal rgya mtsho.)