Property:Personnotes

From Rinchen Terdzö

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Since this treasure was received as a nye brgyud by Khyenste Wangpo, I am giving him authorship credit for the treasure texts, as he would have been the one responsible for the present version being set down in writing.  +
Since this treasure was received as a nye brgyud by Khyentse Wangpo, I am giving him authorship credit for the treasure texts, as he would have been the one responsible for the present version being set down in writing.  +
This work was written by Kongtrul, based on a terma of Chogyur Lingpa, for use with the practice of dam rdzas bdud rtsi'i sgrub thabs, a terma of Terdag Lingpa.  +
authorship needs to be confirmed  +
There are two treasures included under this title, the first is by Rig 'dzin rgod kyi ldem 'phru can and the second by sna nam 'brog pa thub rgyal. The latter also appears in Volume 46 text #4 ([[Terdzo-MI-004]]), as well as on page 44 of the illustrations (dpe'u ris) book, cataloged on this site as Volume 72.  +
This work seems to have been decoded by Rigdzin Godem, but it is not stated explicitly, thus he is given authorship credit.  +
ཞེས་པ་འདི་རྣམས་ཀྱང་དད་མོས་ཅན་དག་གིས་བསྐུལ་ལྕག་ངོར་པདྨ་གར་དབང་གིས་སླད་ནས་བསྣན་པ་སྟེ། བློ་གསལ་བསྟན་སྐྱོང་མན་ཆད་ཀུན་མཁྱེན་བླ་མ་༧འཇམ་དབྱངས་མཁྱེན་བརྩེའི་དག་པའི་གཟིགས་སྣང་དང་མཐུན་པར་བྲིས་པ་ལས་བབ་ཅོལ་མ་ཡིན་པས་དགོས་པ་ཡོད་དམ་སྙམ་མོ།། །།  +
Khyentse Wangpo copied by hand the original terma scrolls, thus he is given authorship credit here since he was responsible for the version that appears in this collection.  +
Khyentse Wangpo is given authorship credit here because he was the one who decoded Chogling's rediscovery of this treasure.  +
zhig po gling pa signs this work as gar gyi dbang phyug rtsal  +
Though the Terton who revealed the le'u bdun ma was bzang po grags pa, the yellow scroll was decoded by rig 'dzin rgod ldem, hence I have put him down as being the author, since it was he who set it into writing.  +
kong sprul signs this work with his terton name, 'chi med bstan gnyis g.yung drung gling pa  +
This cycle is a yang gter rediscovered by Jamyang Khyentse Wangpo, therefore both the original revealer, Gya Lotsāwa, and the subsequent revealer, Khyentse Wangpo, are recorded as Tertons.  +
This cycle is a yang gter rediscovered by Jamyang Khyentse Wangpo, therefore both the original revealer, Gya Lotsāwa, and the subsequent revealer, Khyentse Wangpo, are recorded as Tertons.  +
This cycle is a yang gter rediscovered by Jamyang Khyentse Wangpo, therefore both the original revealer, Gya Lotsāwa, and the subsequent revealer, Khyentse Wangpo, are recorded as Tertons.  +
This cycle is a yang gter rediscovered by Jamyang Khyentse Wangpo, therefore both the original revealer, Gya Lotsāwa, and the subsequent revealer, Khyentse Wangpo, are recorded as Tertons.  +
This is actually several shorts works by different authors compiled together.  +
While Kongtrul states in the text that this was revealed thugs mchog rdo rje, the margins and the outline also seem to associate this work with rwa ston, which is likely Rwa ston stobs ldan rdo rje.  +
This work represents the copy Khyentse Wangpo made of the yellow scroll that Chogling revealed.  +
rang byung lhan skyes rdo rje was the 15th Karmapa, i.e. mkha' khyab rdo rje  +
'dzam gling rdo rjes is an alias for chos rje gling pa  +
Under this title we find the root treasure, revealed by Jigme Lingpa, as well as four related works by Jamyang Khyentse Wangpo  +
This work is based on the teachings and explanations of karma chags med and mnga' ris paN chen  +
As the title states, most of this work is extracted from the gser 'od dam pa, The Golden Light Sutra.  +
This works seems to have been composed by Chos rje gling pa for use with the treasures of stag sham rdo rje.  +
The author signs merely as "zla ming." This was possibly written by zla sprul, i.e. Karma nges don bstan pa rab rgyas, or even possibly Dilgo Khyentse, but without more to go I can't be sure who the zla referred to in the colophon actually is.  +
There are two texts included under this title, the first of which was composed by mchog gling, while the second was composed by thub bstan rgyal mtshan 'od zer on the basis of zhig gling's thugs rje chen po 'khor ba las sgrol cycle. Thus the terton attribution is related to this second work, and not to mchog gling's gtor 'bul.  +
There are two texts included under this title, the first being a lus tshogs that is treasure of Sherab Oser and the second being a bza' tshogs from Longchenpa's bla ma yang tig.  +
Not sure who put this work together, though it is apparently widespread among various Kagyu orders  +
Written by 'jam mgon kong sprul based on the root text revealed by gter bdag gling pa and the supplementary instructions of rin chen rnam rgyal  +
Extracted from the root treasure and arranged by 'jam mgon kong sprul  +
Written by 'jam mgon kong sprul on the basis of a work by gter bdag gling pa and Lochen Dharmaśrī  +
Based on an earlier work by o rgyan bstan 'dzin rdo rje, smin gling mkhan chen 03  +
Based on the yig cha of Lochen Dharmaśrī  +
colophon gives revealer's name as 'gro 'dul shes rab 'od zer, a.k.a. 'phreng po gter ston shes rab 'od zer, 'gro 'dul gling pa. This cycle was restored by 'jam dbyang mkhyen brtse'i dbang po whom put together the arrangement of the present work.  +
bde chen gling pa signs this work as hU~M nag bde gshegs snying po rtsal  +
bde chen gling pa signs this work as hU~M nag bde gshegs snying po rtsal  +
This work seems to be made up of extracts from commentaries on the Kalachakra Tantra.  +
Not sure who the author is here, as it's only signed as the chos bdag. Though, in that case, it could potentially be Taklung Zhabdrung Ngawang Thubten Jangchub Chokyi Nyima.  +
The first part of this work seems to be extracted from the Grol tig dgongs pa rang grol cycle, while the latter part is from an unspecified revelation of 'ja' tshon snying po.  +
Not sure who blo gsal dge slong grags pa bstan bzang is, or if he is the author or the scribe of this text.  +
Based on earlier works by gter dag gling pa and mkhyen brtse'i dbang po  +
I think the addendum signed Khyentse Oser, was probably written by Dilgo Khyentse.  +
I'm assuming that the decoder of this work is Drikung Rinchen Phuntsog Chokyi Gyalpo signing his personal name Natsog Rangdrol, as he was a close collaborator with Sherab Oser on many of his treasures.  +
"Written by All-Knowing (Longchenpa) and extracted from the Lama Yangtig." ཀུན་མཁྱེན་གསུང་བླ་མ་ཡང་ཏིག་ལས་སོ  +
This work is extracted from Longchenpa's mkha' 'gro yang tig, but it is the empowerment for the mkha' 'gro snying thig, and so I've recorded Padma las 'brel rtsal as the terton.  +
This work is extracted from Longchenpa's mkha' 'gro yang tig, but it is the empowerment for the mkha' 'gro snying thig, and so I've recorded Padma las 'brel rtsal as the terton.  +
I'm basing authorship of the text on other works attributed to Dilgo Khyentse with similar colophons  +
Again, I'm basing authorship on the similarity of this colophon with other works attributed to Dilgo Khyentse  +
Terton attribution is based on clarifications within the text that state that nyang ston sgrub pa po is another name for Nyangral, whom is well known under his actual name Nyima Oser. However, there also seems to be another layer of narrative that links this revelation to [[Yol mo sprul sku shAkya bzang po]]  +