|gyatsabiowylie=brang ti rgyal nye mkhar bu'i lo rgyus rgyas pa zhig ma mthong yang /_brang ti rgyal nye mkhar bu zhes pa bod sman mkhas pa mi dgu'i gras brang ti'i rgyud du 'khrungs/_'dis slob dpon rin po che dang khri srong lde'u btsan gyis sbas pa'i rtsa sgrub dang gso dpyad skor 'ga' zhig bsam yas gnam stegs bcu gsum gyi ka zhu'i nang nas gter bton cing bsgrubs pas grub rtags thon par grags shing /_de nas brang ti 'jam dpal bzang po sogs las rim par brgyud par bshad kyang deng sang g.yu thog snying thig gi chos sder bram ze ser skya spun gsum gyi bka' gtad tsam zhig bzhugs so
|archivistnotes=It is unclear whether this figure refers to either brang ti rgyal gnyer mkhar phug [https://www.tbrc.org/#!rid=P5529 BDRC P5529] or brang ti rgyal ba bzang po [https://www.tbrc.org/#!rid=P5015 BDRC 95015], neither of which match up with Kongtrul's bio. The former, whom was a circa 7th century royal physician, is too early a figure to have been the revealer. While the latter, whom was one of the bod sman mkhas pa mi dgu mentioned by Kongtrul, seems to have been the son of the figure Kongtrul claims passed down the treasure. Though, as he states, he couldn't find an extensive history of this figure, so he might have been mistaken on certain details. However, elsewhere it is written that the latter is the rebirth of the former. See [https://www.tbrc.org/#!rid=W17722 BDRC W17722, pg 74]
