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<center style="font-size: 30px; font-variant: small-caps; padding: 30px 0;">Atiyoga Section</center>
|introText=This section is for the treasures primarily associated with the Atiyoga or Dzogchen teachings, which, while including some works categorized as Mind Series (sems sde) for the most part are comprised of cycles related to the Pith Instruction Series (man ngag sde) of the Great Perfection. Included are those treasures originating with the three main progenitors that introduced these teachings in Tibet, namely [[Vimalamitra]], [[Guru Rinpoche]], and [[Vairocana]], as well as revelations related to the further subdivisions of Chiti ([[spyi ti]]) and Yangti ([[yang ti]]), such as the [[Later Dungtso Repa]]’s [[Rdzogs pa chen po yang ti nag po gser gyi 'bru gcig pa|Yangti Nagpo]] cycle.
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|tableSubHeading=Texts in Volumes 55 through 59 on Atiyoga
<div class="section-page-heading">Introduction</div>
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This section is for the treasures primarily associated with the Atiyoga or Dzogchen teachings, which, while including some works categorized as Mind Series (sems sde) for the most part are comprised of cycles related to the Pith Instruction Series (man ngag sde) of the Great Perfection. Included are those treasures originating with the three main progenitors that introduced these teachings in Tibet, namely [[Vimalamitra]], [[Guru Rinpoche]], and [[Vairocana]], as well as revelations related to the further subdivisions of Chiti ([[spyi ti]]) and Yangti ([[yang ti]]), such as the [[Later Dungtso Repa]]’s [[Rdzogs pa chen po yang ti nag po gser gyi 'bru gcig pa|Yangti Nagpo]] cycle.
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Latest revision as of 11:34, 4 April 2024


Introduction

This section is for the treasures primarily associated with the Atiyoga or Dzogchen teachings, which, while including some works categorized as Mind Series (sems sde) for the most part are comprised of cycles related to the Pith Instruction Series (man ngag sde) of the Great Perfection. Included are those treasures originating with the three main progenitors that introduced these teachings in Tibet, namely Vimalamitra, Pad+ma 'byung gnas, and Bai ro tsa na, as well as revelations related to the further subdivisions of Chiti (spyi ti) and Yangti (yang ti), such as the Dung mtsho ras pa phyi ma’s Yangti Nagpo cycle.


Texts in Volumes 55 through 59 on Atiyoga


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